100 Pesos 1972, Mexico
| in Krause book | Number: 61h |
| Years of issue: | 29.12.1972 |
| Edition: | 51 000 000 |
| Signatures: | Unknown signature |
| Serie: | Serie 1957 - 1870 |
| Specimen of: | 08.11.1961 |
| Material: | Cotton fiber |
| Size (mm): | 157 x 67 |
| Printer: | American Bank Note Company, New-York |
* All pictures marked 
are increased partially by magnifying glass, the remaining open in full size by clicking on the image.
** The word "Specimen" is present only on some of electronic pictures, in accordance with banknote images publication rules of appropriate banks.
Description
Watermark:
Avers:
The engraving on banknote is made after the portrait of Miguel Hidalgo.
Don Miguel Gregorio Antonio Ignacio Hidalgo-Costilla y Gallaga Mandarte Villaseñor (8 May 1753 - 30 July 1811), more commonly known as Don Miguel Hidalgo y Costilla or simply Miguel Hidalgo, was a Mexican Catholic priest and a leader of the Mexican War of Independence.
As a priest, Hidalgo served in a church in Dolores, Mexico. After his arrival, he was shocked by the poverty he found. He tried to help the poor by showing them how to grow olives and grapes, but in Mexico, growing these crops was discouraged or prohibited by the authorities due to Spanish imports of the items. In 1810 he gave the famous speech, "The Cry of Dolores", calling upon the people to protect the interest of their King Fernando VII (held captive by Napoleon) by revolting against the European-born Spaniards who had overthrown the Spanish Viceroy.
He marched across Mexico and gathered an army of nearly 90,000 poor farmers and Mexican civilians who attacked and killed both Spanish Peninsulares and Criollo elites, even though Hidalgo's troops lacked training and were poorly armed. These troops ran into a clan of 6,000 well trained and armed Spanish troops, and most fled or were killed at the Battle of Calderón Bridge on 17 January 1811, Hidalgo was executed by a firing squad on 30 July 1811 at Chihuahua, Chihuahua. 
Revers:
The current coat of arms of Mexico has been an important symbol of Mexican politics and culture for centuries. The coat of arms depicts a Mexican Golden Eagle perched on a prickly pear cactus devouring a snake. To the people of Tenochtitlan this would have strong religious connotations, but to the Europeans, it would come to symbolize the triumph of good over evil.
The coat of arms recalls the founding of Mexico City, then called Tenochtitlan. The legend of Tenochtitlan as shown in the original Mexica codices, paintings, and post-Cortesian codices do not include a snake. While the Fejérváry-Mayer codex depicts an eagle attacking a snake, other Mexica illustrations, like the Codex Mendoza, show only an eagle, while in the text of the Ramírez Codex, Huitzilopochtli asked the Tenochtitlan people to look for an eagle devouring a snake, perched on an prickly pear cactus. In the text by Chimalpahin Cuauhtlehuanitzin, the eagle is devouring something, but it is not mentioned what it is. Still other versions show the eagle clutching the Aztec symbol of war, the Atl-Tlachinolli glyph, or "burning water". The original meanings of the symbols were different in numerous aspects. The eagle was a representation of the sun god Huitzilopochtli, who was very important, as the Mexicas referred to themselves as the "People of the Sun". The cactus (Opuntia ficus-indica), full of its fruits, called "nochtli" in Nahuatl, represent the island of Tenochtitlan. To the Mexicas, the snake represented wisdom, and it had strong connotations with the god Quetzalcoatl. The story of the snake was derived from an incorrect translation of the Crónica mexicáyotl by Fernando Alvarado Tezozómoc. In the story, the Nahuatl text ihuan cohuatl izomocayan, "the snake hisses", was mistranslated as "the snake is torn". Based on this, Father Diego Durán reinterpreted the legend, so that the eagle represents all that is good and right, while the snake represents evil and sin. Despite its inaccuracy, the new legend was adopted because it conformed with European heraldic tradition. To the Europeans it would represent the struggle between good and evil. Although this interpretation does not conform to pre-Columbian traditions, it was an element that could be used by the first missionaries for the purposes of evangelism and the conversion of the native peoples.
In lower left corner is a seal of Bank of Mexico.
Denominations in numerals are on the right and left sides.
Comments:
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