1 Gulden 1888, Austria-Hungary
in Krause book | Number: A156 |
Years of issue: | 13.07.1889 - 31.12.1899 |
Edition: | |
Signatures: | Direktor: Herr Fausek |
Serie: | No Serie |
Specimen of: | 01.07.1888 |
Material: | Cotton fiber |
Size (mm): | 105 х 68,5 |
Printer: | K.K. Staats-Central-Casse, Vienna |
* All pictures marked are increased partially by magnifying glass, the remaining open in full size by clicking on the image.
** The word "Specimen" is present only on some of electronic pictures, in accordance with banknote images publication rules of appropriate banks.

Description
Watermark:
Unclear pattern.
Avers:
Throughout the field of the banknote is a Acanthus leaf pattern and greapes (symbol of fertility) as well as some other friuts.
On top, centered is the effigy (portrait) of the Emperor of Austria-Hungary - Franz Josef I with laurel branch on his head.
Such portraits were used in Empire on coins. This effigy was made in ancient Roman style, to emphasize the power of Austrian Emperor.
Marcus Aurelius (/ɔːˈriːliəs/; Latin: Marcus Aurelius Antoninus Augustus; 26 April 121 - 17 March 180 AD) was Emperor of Rome from 161 to 180. He ruled with Lucius Verus as co-emperor from 161 until Verus' death in 169. Marcus Aurelius was the last of the so-called Five Good Emperors. He was a practitioner of Stoicism, and his untitled writing, commonly known as Meditations, is a significant source of the modern understanding of ancient Stoic philosophy, and is considered by many commentators to be one of the greatest works of philosophy.
During his reign, the Roman Empire defeated a revitalized Parthian Empire in the East: Aurelius' general Avidius Cassius sacked the capital Ctesiphon in 164. In central Europe, Aurelius fought the Marcomanni, Quadi, and Sarmatians with success during the Marcomannic Wars, although the threat of the Germanic peoples began to represent a troubling reality for the Empire. A revolt in the East led by Avidius Cassius failed to gain momentum and was suppressed immediately. Persecution of Christians increased during his reign.
Franz Joseph I or Francis Joseph I (German: Franz Joseph I., Hungarian: I. Ferenc József, Czech: František Josef I, Romanian: Francisc Iosif, Slovene: Franc Jožef I., Italian: Francesco Giuseppe, Croatian: Franjo Josip I.) (18 August 1830 – 21 November 1916) was Emperor of Austria and King of Hungary, King of Bohemia and many others (see grand title of the Emperor of Austria) from 2 December 1848 until his death on 21 November 1916. From 1 May 1850 to 24 August 1866 he was also President of the German Confederation. He was the longest-reigning Emperor of Austria and King of Hungary, as well as the third longest-reigning monarch of any country in European history, after Louis XIV of France and Johann II of Liechtenstein.
At the bottom is Putto.
A putto (plural putti) is a figure in a work of art depicted as a chubby male child, usually naked and sometimes winged. Originally limited to profane passions in symbolism, the putto came to represent the sacred cherub (plural cherubim), and in Baroque art the putto came to represent the omnipresence of God. A putto representing a cupid is also called an amorino (plural amorini) or amoretto (plural amoretti).
The more commonly found form putti is the plural of the Italian word putto. The Italian word comes from the Latin word putus, meaning "boy" or "child". Today, in Italian, putto means either toddler winged angel or, rarely, toddler boy. It may have been derived from the same Indo-European root as the Sanskrit word "putra" (meaning "boy child", as opposed to "son"), Avestan puθra-, Old Persian puça-, Pahlavi (Middle Persian) pus and pusar, all meaning "son", and the New Persian pesar "boy, son".
Putti, in the ancient classical world of art, were winged infants that were believed to influence human lives. In Renaissance art, the form of the putto was derived in various ways including the Greek Eros or Roman Amor/Cupid, the god of love and companion of Aphrodite or Venus; the Roman, genius, a type of guardian spirit; or sometimes the Greek, daemon, a type of messenger spirit, being halfway between the realms of the human and the divine.
Revers:
Same as obverse, but in Hungarian language.
Comments:
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